CALL FOR PAPERS: Upcoming special issues on "Institutionality" (September 2026) and "Staying Put" (December 2026)
Theatre Journal Call for Papers: Institutionality
Special Issue for September 2026
Deadline: January 1, 2026
In her introduction to a special section in a 2002 issue of Dance Chronicle, Sally Banes called for attention to an emerging subfield in dance studies that she dubbed “critical institutional studies.”1 Distinct from what were established discourses of institutional critique in art history and visual and media studies, critical institutional studies would align more directly with critical museum studies, new materialisms, and Marxist criticism in its focus on material structures of support for dance creation, presentation, and reception. Since Banes’s 2002 call, predominant strands of “critical institutional studies” have emerged in relation to theatre, dance, and performance studies. These include scholarship in critical university studies that is more broadly concerned with how the arts function (or don’t) in “the” university2 as well as more discipline specific investigation into what Sarah Wilbur calls an “infrastructural approach” investigating “cultures of support,” such as Hillary Miller’s 2016 book Drop Dead: Performance in Crisis, 1970s New York.3 We could also consider recent works like Lisa Biggs’s The Healing Stage: Black Women, Incarceration, and the Art of Transformation (2022) and her analysis of the prison as an institution under the umbrella of critical institutional studies. Administrative and editorial labor are also matters of critical institutional studies, as Olive Demar makes clear in her incisive introduction to a recent special issue of Dance Chronicle on “critical institutional research.”4
Another angle on critical institutional studies, that of “institutionality,” “suggests that institutional characteristics can be regarded as a general condition of modern societies.”5 Analyses of institutionality, the editors of a 2022 volume in political theory and ethnography claim, attend to the “heterogeneous, dynamic, and contingent” qualities of institutions and their histories, qualities that also might characterize the work of theatre, dance, and performance studies.6 For this special issue on “Institutionality,” Theatre Journal invites submissions that consider “institutionality” as a keyword for histories and theories of performance across temporalities and geographies.
Submissions might address:
- Precarities of state institutional support for theatre, dance, and performance under historical, ongoing, and increasing authoritarianism
- Counter- or anti-institutional performance formations
- Institution-building efforts and their commitments to and refutations of cultural imperialism, colonialism, and white supremacy
- Figures, collectives, and performance works that advance institutional critiques (of arts presenting spaces but also of institutional spaces like schools, hospitals, parks, and prisons)
- Limits and affordances of institutionality for performance cultures, practices, and values often considered peripheral to the political economic work of institutions in modernity
This special issue will be edited by Theatre Journal Editor Ariel Nereson. We will consider both full-length essays for the print edition (6,000-9,000 words) as well as proposals for short provocations, video and/or photo essays, and other creative, multimedia material for our online platform (500-2,000 words). For information about submission, visit: https://jhuptheatre.org/theatre-journal/author-guidelines.
Article submissions (6,000-9,000 words) should reach us by January 1, 2026. If this deadline is not possible for you due to extenuating circumstances, please contact Ariel Nereson to inquire about a possible extension. She welcomes questions and inquiries at anereson@buffalo.edu.
The deadline for submissions to the online platform (500-2,000 words) is April 1, 2026. Online Editor Tarryn Chun welcomes questions and inquiries regarding submissions to the online platform at tchun@nd.edu.
Submit via ScholarOne: https://mc.manuscriptcentral.com/theatrejournal.
1 Sally Banes, “Introduction,” Dance Chronicle 25, no. 1 (2002): 95.
2 See, for example, Kandice Chuh, The Difference Aesthetics Makes: On the Humanities “After Man,” (Duke University Press, 2019); Ben Spatz, Race and the Forms of Knowledge: Technique, Identity, and Place in Artistic Research (Northwestern University Press, 2024).
3 Sarah Wilbur, “Who Makes a Dance?: Studying Infrastructure Through a Dance Lens,” in Futures of Dance Studies, ed. Susan Manning, Janice Ross, and Rebecca Schneider (University of Wisconsin Press, 2020), 362, 361. Shannon Jackson’s Social Works: Performing Art, Supporting Publics (Routledge, 2011) nuances art historical accounts of institutional critique (as a genre) through discussion of theatricality as an aesthetic value and stage management as a labor practice therein.
4 Olive Demar, “More Than Meets the Eye: Towards Critical Institutional Research in Dance Studies,” Dance Chronicle 45, no. 1 (2022): 1-6.
5 Yannick Porsché, Ronny Scholz, and Jaspal Naveel Singh, eds., Institutionality: Studies of Discursive and Material (Re-)ordering (Palgrave Macmillan, 2022), 2.
6 Ibid., 3.
Theatre Journal Call for Papers: Staying Put
Special Issue for December 2026
Deadline: February 1, 2026
For this special issue on “Staying Put,” Theatre Journal invites submissions that engage with “staying put” as a conceptual framework and/or as a foundational aspect of theatre, dance, and performance studies scholarship. This theme is inspired by the resilience performance groups have historically exhibited—and continue to exhibit—in response to challenges such as the pressures of the COVID-19 pandemic, rising rents, lack of funding, and political instability. Many practitioners and companies have resisted displacement, remaining in the spaces where they cultivate their craft, generate new artistic possibilities, and engage with their communities. A notable example is Su Teatro in Denver, Colorado. By mobilizing community support, in 2024 the Latine theatre company successfully paid off its mortgage and even expanded its space in the face of rapid gentrification. In cases such as this, the act of staying put not only ensures the continued presence of the embodied arts in a given locality but also asserts social and cultural significance. Given the increasing presence of conservative discourses across the globe, that any company or artistic collective chooses to stay put is a political and radical act. By choosing to remain, preserving physical and artistic footholds, groups and practitioners reinforce the vital role of the arts in the community.
At the same time, “staying put” invites expansive interpretation, encompassing both durational and ephemeral interventions as strategies of resistance and refusal. Protest actions such as sit-ins, die-ins, and teach-ins exemplify how physical presence can operate as a performative tactic—disrupting dominant narratives and drawing attention to urgent sociopolitical issues. Beyond overt protest, performance artists, dancers, and theatremakers have long explored the concept of staying put through site-specific works, endurance-based practices, and installations that reclaim or reimagine contested spaces. Performances foregrounding slowness, stillness, or repetition often function as aesthetic and political acts of persistence, challenging systems that valorize mobility, speed, and displacement.
“Staying put” also evokes ideas of rootedness or plantedness, inviting reflection on nonhuman agents and their relationship to place and acts of resistance. Additionally, archival and dramaturgical interventions, along with performance practices grounded in ghostly or reenactment-based encounters, offer alternative ways of “staying put”—resurrecting marginalized histories, reclaiming cultural memory, and insisting on the presence of voices that institutions or dominant discourses have attempted to erase. Ultimately, “staying put” invites us to consider what it means to perform remains: to examine the who, what, and where of remaining.
Overarching questions of this special issue include: How does the act of “staying put” function as a form of artistic and political resistance in the face of displacement, gentrification, or systemic oppression? In what ways does “staying put” challenge dominant notions of time, movement, and progress in theatre, dance, and performance? How do theatre, dance, and performance groups sustain themselves in contested or precarious spaces?
This special issue will be edited by Theatre Journal incoming coeditor Christina Baker. We will consider both full-length essays for the print edition (6,000-9,000 words) as well as proposals for short provocations, video and/or photo essays, and other creative, multimedia material for our online platform (500-2,000 words). For information about submission, visit: https://jhuptheatre.org/theatre-journal/author-guidelines.
Article submissions (6,000-9,000 words) should reach us by February 1, 2026. If this deadline is not possible for you due to extenuating circumstances, please contact Christina Baker to inquire about a possible extension. She welcomes questions and inquiries at christina.baker0001@temple.edu.
The deadline for submissions to the online platform (500-2,000 words) is June 1, 2026. Online Editor Tarryn Chun welcomes questions and inquiries regarding submissions to the online platform at tchun@nd.edu.
Submit via ScholarOne: https://mc.manuscriptcentral.com/theatrejournal.